Day 12: God Is Merciful, He Delights to Pardon
The Doctrine of God: Days 2-28
Scripture
“The LORD is merciful and gracious, slow to anger and abounding in steadfast love.” Psalm 103:8 ESV
“Who is a God like you, pardoning iniquity and passing over transgression for the remnant of his inheritance? He does not retain his anger forever, because he delights in steadfast love.” Micah 7:18 ESV
“The LORD is merciful and gracious, slow to anger and abounding in steadfast love.” Psalm 103:8 ESV
“Who is a God like you, pardoning iniquity and passing over transgression for the remnant of his inheritance? He does not retain his anger forever, because he delights in steadfast love.” Micah 7:18 ESV
Confessional Summary
The Reformed confessions do not treat mercy as a soft spot in God. They confess it as part of who He is. Westminster says the Lord is “most merciful and gracious, longsuffering, and abundant in goodness and truth, forgiving iniquity, transgression, and sin” (Westminster Confession of Faith 2.1). That is not a denial of His holiness. The same confession says He is also “most just,” and will not “clear the guilty” (Westminster Confession of Faith 2.1). Mercy does not erase God’s standards. Mercy is God providing pardon without becoming unjust.
Westminster then explains how that pardon is given. God justifies His people, not by pretending they are innocent, but by “pardoning their sins” and “accepting and accounting their persons righteous,” doing so “for Christ’s sake alone,” by “imputing the obedience and satisfaction of Christ unto them” (Westminster Confession of Faith 11.1). And when Westminster speaks of repentance, it is blunt. Repentance does not earn mercy and it does not pay God back. It says we must not trust repentance “as any satisfaction for sin, or any cause of the pardon thereof,” because pardon is “an act of God’s free grace in Christ” (Westminster Confession of Faith 15.3).
Heidelberg puts the comfort right in your hands. God “grants and imputes to me the perfect satisfaction, righteousness, and holiness of Christ,” as if I had never sinned, because Christ has fully answered for me (Heidelberg Catechism 60). Belgic confesses the same point, saying we find comfort in forgiveness because Christ’s righteousness is ours by faith, apart from our merits (Belgic Confession 23).
In plain terms, the confessions are saying this: God’s mercy is not Him lowering His standards. It is God meeting His standards through Christ, then freely pardoning every repentant believer who clings to Him.
The Reformed confessions do not treat mercy as a soft spot in God. They confess it as part of who He is. Westminster says the Lord is “most merciful and gracious, longsuffering, and abundant in goodness and truth, forgiving iniquity, transgression, and sin” (Westminster Confession of Faith 2.1). That is not a denial of His holiness. The same confession says He is also “most just,” and will not “clear the guilty” (Westminster Confession of Faith 2.1). Mercy does not erase God’s standards. Mercy is God providing pardon without becoming unjust.
Westminster then explains how that pardon is given. God justifies His people, not by pretending they are innocent, but by “pardoning their sins” and “accepting and accounting their persons righteous,” doing so “for Christ’s sake alone,” by “imputing the obedience and satisfaction of Christ unto them” (Westminster Confession of Faith 11.1). And when Westminster speaks of repentance, it is blunt. Repentance does not earn mercy and it does not pay God back. It says we must not trust repentance “as any satisfaction for sin, or any cause of the pardon thereof,” because pardon is “an act of God’s free grace in Christ” (Westminster Confession of Faith 15.3).
Heidelberg puts the comfort right in your hands. God “grants and imputes to me the perfect satisfaction, righteousness, and holiness of Christ,” as if I had never sinned, because Christ has fully answered for me (Heidelberg Catechism 60). Belgic confesses the same point, saying we find comfort in forgiveness because Christ’s righteousness is ours by faith, apart from our merits (Belgic Confession 23).
In plain terms, the confessions are saying this: God’s mercy is not Him lowering His standards. It is God meeting His standards through Christ, then freely pardoning every repentant believer who clings to Him.
Reflection
The Bible never describes forgiveness as God looking away. It describes forgiveness as God making a way for the guilty to be cleansed without God becoming crooked. Mercy is not God lowering standards. Mercy is God meeting standards with grace.
Micah goes even further and says God “delights” in steadfast love. Many Christians live as if God forgives with clenched teeth, as if grace has to be pried out of Him by enough shame. Scripture says the opposite. God is not stingy with mercy. He is opposed to self-righteousness, but He is glad to pardon the contrite.
That is why mercy is only sweet to the honest. Not because honest people deserve it, but because only honest people will receive it as mercy. If you will not admit guilt, mercy feels like an insult because it implies you needed pardon. But if you admit guilt, mercy revives you. It awakens hope, because God is not asking you to pretend, perform, or pay. He is calling you to confess and come.
The Bible never describes forgiveness as God looking away. It describes forgiveness as God making a way for the guilty to be cleansed without God becoming crooked. Mercy is not God lowering standards. Mercy is God meeting standards with grace.
Micah goes even further and says God “delights” in steadfast love. Many Christians live as if God forgives with clenched teeth, as if grace has to be pried out of Him by enough shame. Scripture says the opposite. God is not stingy with mercy. He is opposed to self-righteousness, but He is glad to pardon the contrite.
That is why mercy is only sweet to the honest. Not because honest people deserve it, but because only honest people will receive it as mercy. If you will not admit guilt, mercy feels like an insult because it implies you needed pardon. But if you admit guilt, mercy revives you. It awakens hope, because God is not asking you to pretend, perform, or pay. He is calling you to confess and come.
Application
Confess one specific sin plainly today, without dulling it. Then refuse self-punishment as if Christ’s satisfaction were incomplete. Finally, extend a concrete act of mercy to someone who has given you no good reason to do it.
Prayer
Merciful Father, make me honest about my sin and confident about Christ. Teach me to confess freely, to receive full pardon through Jesus, and to show mercy as one who has been forgiven. Amen.
Confess one specific sin plainly today, without dulling it. Then refuse self-punishment as if Christ’s satisfaction were incomplete. Finally, extend a concrete act of mercy to someone who has given you no good reason to do it.
Prayer
Merciful Father, make me honest about my sin and confident about Christ. Teach me to confess freely, to receive full pardon through Jesus, and to show mercy as one who has been forgiven. Amen.
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2026
January
Day 1: Our Chief End, All of Life for God's GloryDay 2: The Doctrine of God, The God Who IsDay 3: God Is, The Living God Who Truly ExistsDay 4: God Speaks First, Knowing the Living GodDay 5: The Only True God, No RivalsDay 6: God is Spirit, Not Like UsDay 7: God Is Self-Existent, “I AM”Day 8: God Is Not Divided, His Perfections Do Not CompeteDay 9: God Is Holy, Not Safe, Not CommonDay 10: God Is Love, Not Indifferent, Not SentimentalDay 11: God Is Just, The Judge of All the EarthDay 12: God Is Merciful, He Delights to PardonDay 13: God Is Sovereign, None Can Stay His HandDay 14: God Is Wise, Never Confused, Never LateDay 15: God Is Good, He Does GoodDay 16: God Is True, He Cannot LieDay 17: God Is Eternal, Before All, After AllDay 18: God Is Unchanging, Your AnchorDay 19: God Is Omniscient, Fully Known by God, Fully Loved in ChristDay 20: God Is Omnipresent, Never AbsentDay 21: God Is Omnipotent, God Is AbleDay 22: The Trinity, One God in Three PersonsDay 23: The Father, Source, Sender, and AdopterDay 24: The Son Eternal God Redeeming LordDay 25: The Spirit, Lord, and Giver of LifeDay 26: God’s Grace and Decree: Salvation Begins with GodDay 27: Providence: The Fatherly Hand Over All ThingsDay 28: Worship, The Proper End of the Doctrine of GodDay 29: The Doctrine of Scripture, The God Who SpeaksDay 30: Revelation; General and SpecialDay 31: The Authority of Scripture
February
Day 32: Inspiration, God-Breathed and Given by the SpiritDay 33: The Authority of Scripture, The Line You Do Not CrossDay 34: Self-Authenticating Scripture, Recognizing the Word of GodDay 35: The Role of the Holy Spirit, Illumination Not InnovationDay 36: Inerrancy and Truthfulness, Truth Has a NameDay 37: The Sufficiency of Scripture, God’s Word is EnoughDay 38: The Clarity of Scripture, An Open DoorDay 39: The Canon of Scripture, A Settled WordDay 40: The Unity of Scripture, One Story, One SaviorDay 41: Preservation of Scripture, The Word Kept PureDay 42: Translation and Accessibility, The Word Made PlainDay 43: Scripture and Tradition, The Final Court of AppealDay 44: Scripture and the ChurchDay 45: Scripture and Worship, God Sets the TermsDay 46: Scripture and Preaching, God Speaks Through MeansDay 47: Scripture and ObedienceDay 48: Scripture and SanctificationDay 49: Scripture and Comfort, God Speaks PeaceDay 50: Scripture and Assurance, God Speaks CertaintyTaking a Pause
