Day 23: The Father, Source, Sender, and Adopter
The Doctrine of God: Days 2-28
Scripture
“Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places.” Ephesians 1:3 ESV
“See what kind of love the Father has given to us, that we should be called children of God, and so we are.” 1 John 3:1 ESV
“Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places.” Ephesians 1:3 ESV
“See what kind of love the Father has given to us, that we should be called children of God, and so we are.” 1 John 3:1 ESV
Confessional Summary
Westminster confesses that the Father is fully God, “of one substance, power, and eternity” with the Son and the Holy Spirit, and that He is “neither begotten nor proceeding” (Westminster Confession of Faith 2.3). It also teaches adoption as a distinct grace, that all who are justified are received into the number of God’s children and enjoy the liberties and privileges of sons (Westminster Confession of Faith 12.1). Heidelberg teaches us to pray “Our Father” because God has become our Father through Christ, and we may come to Him with childlike confidence (Heidelberg Catechism 120).
The Reformers wanted Christians to know God as Father, not as an employer who tolerates them, but as the One who loves, sends, and adopts.
Westminster confesses that the Father is fully God, “of one substance, power, and eternity” with the Son and the Holy Spirit, and that He is “neither begotten nor proceeding” (Westminster Confession of Faith 2.3). It also teaches adoption as a distinct grace, that all who are justified are received into the number of God’s children and enjoy the liberties and privileges of sons (Westminster Confession of Faith 12.1). Heidelberg teaches us to pray “Our Father” because God has become our Father through Christ, and we may come to Him with childlike confidence (Heidelberg Catechism 120).
The Reformers wanted Christians to know God as Father, not as an employer who tolerates them, but as the One who loves, sends, and adopts.
Reflection
Many Christians live as if the Father is harsh and Jesus is kind. Scripture does not allow it. The Father is not the obstacle Jesus has to overcome. The Father sends the Son. He chooses to bless. He adopts. If you picture Jesus as persuading a reluctant Father, you have turned the gospel inside out.
Ephesians 1:3 starts with God, not you. “Blessed be the God and Father of our Lord Jesus Christ.” Before you look at your progress or begin to measure yourself, Paul begins with what the Father has already done. He has blessed His people in Christ with every spiritual blessing. That is not Him being stingy. It is the overflow of divine grace.
1 John 3:1 brings it down to the level of identity. Adoption is not God letting you stay in the house if you behave. It is God giving you His name. “And so we are.” John does not speak like someone hoping God will keep him. He speaks like someone who has been claimed.
This changes how you approach God when you sin and when you suffer. If you approach as a spiritual employee, prayer becomes a performance review. You try to sound right, feel right, and earn the meeting. If you approach as a child adopted by grace, you still pursue holiness, but you do it from security, not desperation. You confess because you are already His. You obey because you belong.
Many Christians live as if the Father is harsh and Jesus is kind. Scripture does not allow it. The Father is not the obstacle Jesus has to overcome. The Father sends the Son. He chooses to bless. He adopts. If you picture Jesus as persuading a reluctant Father, you have turned the gospel inside out.
Ephesians 1:3 starts with God, not you. “Blessed be the God and Father of our Lord Jesus Christ.” Before you look at your progress or begin to measure yourself, Paul begins with what the Father has already done. He has blessed His people in Christ with every spiritual blessing. That is not Him being stingy. It is the overflow of divine grace.
1 John 3:1 brings it down to the level of identity. Adoption is not God letting you stay in the house if you behave. It is God giving you His name. “And so we are.” John does not speak like someone hoping God will keep him. He speaks like someone who has been claimed.
This changes how you approach God when you sin and when you suffer. If you approach as a spiritual employee, prayer becomes a performance review. You try to sound right, feel right, and earn the meeting. If you approach as a child adopted by grace, you still pursue holiness, but you do it from security, not desperation. You confess because you are already His. You obey because you belong.
Application
Where have you treated the Father as reluctant? Say it plainly to Him. Then pray today without bargaining, asking for help like a son who has access.
Take one step of obedience you have been avoiding, not to earn His love, but because you already have it in Christ.
Prayer
Father, blessed be Your name. Thank You for sending Your Son and adopting me by grace. Break my orphan instincts and teach me to come to You with trust, reverence, and confidence through Jesus Christ. Amen.
Where have you treated the Father as reluctant? Say it plainly to Him. Then pray today without bargaining, asking for help like a son who has access.
Take one step of obedience you have been avoiding, not to earn His love, but because you already have it in Christ.
Prayer
Father, blessed be Your name. Thank You for sending Your Son and adopting me by grace. Break my orphan instincts and teach me to come to You with trust, reverence, and confidence through Jesus Christ. Amen.
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February 14th, 2026
Day 44: Scripture and the Church
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Day 43: Scripture and Tradition, The Final Court of Appeal
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Day 42: Translation and Accessibility, The Word Made Plain
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Day 41: Preservation of Scripture, The Word Kept Pure
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Archive
2026
January
Day 1: Our Chief End, All of Life for God's GloryDay 2: The Doctrine of God, The God Who IsDay 3: God Is, The Living God Who Truly ExistsDay 4: God Speaks First, Knowing the Living GodDay 5: The Only True God, No RivalsDay 6: God is Spirit, Not Like UsDay 7: God Is Self-Existent, “I AM”Day 8: God Is Not Divided, His Perfections Do Not CompeteDay 9: God Is Holy, Not Safe, Not CommonDay 10: God Is Love, Not Indifferent, Not SentimentalDay 11: God Is Just, The Judge of All the EarthDay 12: God Is Merciful, He Delights to PardonDay 13: God Is Sovereign, None Can Stay His HandDay 14: God Is Wise, Never Confused, Never LateDay 15: God Is Good, He Does GoodDay 16: God Is True, He Cannot LieDay 17: God Is Eternal, Before All, After AllDay 18: God Is Unchanging, Your AnchorDay 19: God Is Omniscient, Fully Known by God, Fully Loved in ChristDay 20: God Is Omnipresent, Never AbsentDay 21: God Is Omnipotent, God Is AbleDay 22: The Trinity, One God in Three PersonsDay 23: The Father, Source, Sender, and AdopterDay 24: The Son Eternal God Redeeming LordDay 25: The Spirit, Lord, and Giver of LifeDay 26: God’s Grace and Decree: Salvation Begins with GodDay 27: Providence: The Fatherly Hand Over All ThingsDay 28: Worship, The Proper End of the Doctrine of GodDay 29: The Doctrine of Scripture, The God Who SpeaksDay 30: Revelation; General and SpecialDay 31: The Authority of Scripture
February
Day 32: Inspiration, God-Breathed and Given by the SpiritDay 33: The Authority of Scripture, The Line You Do Not CrossDay 34: Self-Authenticating Scripture, Recognizing the Word of GodDay 35: The Role of the Holy Spirit, Illumination Not InnovationDay 36: Inerrancy and Truthfulness, Truth Has a NameDay 37: The Sufficiency of Scripture, God’s Word is EnoughDay 38: The Clarity of Scripture, An Open DoorDay 39: The Canon of Scripture, A Settled WordDay 40: The Unity of Scripture, One Story, One SaviorDay 41: Preservation of Scripture, The Word Kept PureDay 42: Translation and Accessibility, The Word Made PlainDay 43: Scripture and Tradition, The Final Court of AppealDay 44: Scripture and the ChurchDay 45: Scripture and Worship, God Sets the Terms
