Day 32: Inspiration, God-Breathed and Given by the Spirit
The Doctrine of Scripture: Days 29-56
Scripture
“Knowing this first of all, that no prophecy of Scripture comes from someone’s own interpretation. For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.” 2 Peter 1:20–21 ESV
“All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness.” 2 Timothy 3:16 ESV
“Knowing this first of all, that no prophecy of Scripture comes from someone’s own interpretation. For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.” 2 Peter 1:20–21 ESV
“All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness.” 2 Timothy 3:16 ESV
Confessional Summary
The Reformation confessions place Scripture’s origin in God’s own words.
The Second Helvetic Confession begins with a direct claim. “We believe and confess the Canonical Scriptures of the holy prophets and apostles of both Testaments to be the true Word of God, and to have sufficient authority of themselves, not of men.” It then explains why. “For God himself spake to the fathers, prophets, apostles, and still speaks to us through the Holy Scriptures” (Second Helvetic Confession, ch. 1).
The Belgic Confession echoes 2 Peter almost word for word. “We confess that this Word of God was not sent nor delivered by the will of man, but that holy men of God spake as they were moved by the Holy Ghost, as the apostle Peter saith.” It adds that God, “from a special care which He has for us and our salvation, commanded His servants, the prophets and apostles, to commit His revealed Word to writing.” Therefore “we call such writings holy and divine Scriptures” (Belgic Confession, Article 3).
Westminster states the same truth in plain terms. The Scriptures are those books, “all which are given by inspiration of God, to be the rule of faith and life.” It then draws a firm line, saying the Apocrypha is “not being of divine inspiration,” and therefore “of no authority in the Church of God” (WCF 1.2–1.3).
The French Confession compresses the doctrine into one clean sentence. “We believe that the Word contained in these books has proceeded from God, and receives its authority from him alone, and not from men” (French Confession, Article 5).
Taken together, the confessions teach that the Bible is not a collection of pious opinions about God. It is God’s own Word given through human writers by the Holy Spirit, and therefore to be received as divine.
The Reformation confessions place Scripture’s origin in God’s own words.
The Second Helvetic Confession begins with a direct claim. “We believe and confess the Canonical Scriptures of the holy prophets and apostles of both Testaments to be the true Word of God, and to have sufficient authority of themselves, not of men.” It then explains why. “For God himself spake to the fathers, prophets, apostles, and still speaks to us through the Holy Scriptures” (Second Helvetic Confession, ch. 1).
The Belgic Confession echoes 2 Peter almost word for word. “We confess that this Word of God was not sent nor delivered by the will of man, but that holy men of God spake as they were moved by the Holy Ghost, as the apostle Peter saith.” It adds that God, “from a special care which He has for us and our salvation, commanded His servants, the prophets and apostles, to commit His revealed Word to writing.” Therefore “we call such writings holy and divine Scriptures” (Belgic Confession, Article 3).
Westminster states the same truth in plain terms. The Scriptures are those books, “all which are given by inspiration of God, to be the rule of faith and life.” It then draws a firm line, saying the Apocrypha is “not being of divine inspiration,” and therefore “of no authority in the Church of God” (WCF 1.2–1.3).
The French Confession compresses the doctrine into one clean sentence. “We believe that the Word contained in these books has proceeded from God, and receives its authority from him alone, and not from men” (French Confession, Article 5).
Taken together, the confessions teach that the Bible is not a collection of pious opinions about God. It is God’s own Word given through human writers by the Holy Spirit, and therefore to be received as divine.
Reflection
Inspiration answers the question: “Where did Scripture come from?” Peter will not let you reduce the prophets and apostles to insightful religious men. Their message was not produced by human will, and it was not steered by private interpretation. They spoke from God as they were carried along by the Holy Spirit. Paul says the same reality in a single phrase. Scripture is breathed out by God.
That does not mean God treated the writers of Scripture like puppets. The human voice remains real. Moses reads like Moses. David sings like a poet. Paul reasons like a trained mind. Yet the Spirit so superintended their speaking and writing that what they wrote is what God intended to say.
This is why Scripture carries weight. You do not sit over it as a judge. You sit under it as a listener.
Inspiration answers the question: “Where did Scripture come from?” Peter will not let you reduce the prophets and apostles to insightful religious men. Their message was not produced by human will, and it was not steered by private interpretation. They spoke from God as they were carried along by the Holy Spirit. Paul says the same reality in a single phrase. Scripture is breathed out by God.
That does not mean God treated the writers of Scripture like puppets. The human voice remains real. Moses reads like Moses. David sings like a poet. Paul reasons like a trained mind. Yet the Spirit so superintended their speaking and writing that what they wrote is what God intended to say.
This is why Scripture carries weight. You do not sit over it as a judge. You sit under it as a listener.
Application
Read 2 Timothy 3:16 again aloud. Then pray one sentence of reception, “Lord, this is Your Word, so I will receive it.” As you read the Bible, stop at the first command, warning, or promise that lands, and respond to it in submissive prayer before you move on.
Prayer
Living God, You have breathed out Your Word for our good. Guard me from casual reading and selective listening. Give me reverence as I open the Scriptures, humility as I receive them, and obedience as I respond. Speak, and teach me to listen. In Jesus’ name, Amen.
Read 2 Timothy 3:16 again aloud. Then pray one sentence of reception, “Lord, this is Your Word, so I will receive it.” As you read the Bible, stop at the first command, warning, or promise that lands, and respond to it in submissive prayer before you move on.
Prayer
Living God, You have breathed out Your Word for our good. Guard me from casual reading and selective listening. Give me reverence as I open the Scriptures, humility as I receive them, and obedience as I respond. Speak, and teach me to listen. In Jesus’ name, Amen.
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Archive
2026
January
Day 1: Our Chief End, All of Life for God's GloryDay 2: The Doctrine of God, The God Who IsDay 3: God Is, The Living God Who Truly ExistsDay 4: God Speaks First, Knowing the Living GodDay 5: The Only True God, No RivalsDay 6: God is Spirit, Not Like UsDay 7: God Is Self-Existent, “I AM”Day 8: God Is Not Divided, His Perfections Do Not CompeteDay 9: God Is Holy, Not Safe, Not CommonDay 10: God Is Love, Not Indifferent, Not SentimentalDay 11: God Is Just, The Judge of All the EarthDay 12: God Is Merciful, He Delights to PardonDay 13: God Is Sovereign, None Can Stay His HandDay 14: God Is Wise, Never Confused, Never LateDay 15: God Is Good, He Does GoodDay 16: God Is True, He Cannot LieDay 17: God Is Eternal, Before All, After AllDay 18: God Is Unchanging, Your AnchorDay 19: God Is Omniscient, Fully Known by God, Fully Loved in ChristDay 20: God Is Omnipresent, Never AbsentDay 21: God Is Omnipotent, God Is AbleDay 22: The Trinity, One God in Three PersonsDay 23: The Father, Source, Sender, and AdopterDay 24: The Son Eternal God Redeeming LordDay 25: The Spirit, Lord, and Giver of LifeDay 26: God’s Grace and Decree: Salvation Begins with GodDay 27: Providence: The Fatherly Hand Over All ThingsDay 28: Worship, The Proper End of the Doctrine of GodDay 29: The Doctrine of Scripture, The God Who SpeaksDay 30: Revelation; General and SpecialDay 31: The Authority of Scripture
February
Day 32: Inspiration, God-Breathed and Given by the SpiritDay 33: The Authority of Scripture, The Line You Do Not CrossDay 34: Self-Authenticating Scripture, Recognizing the Word of GodDay 35: The Role of the Holy Spirit, Illumination Not InnovationDay 36: Inerrancy and Truthfulness, Truth Has a NameDay 37: The Sufficiency of Scripture, God’s Word is EnoughDay 38: The Clarity of Scripture, An Open DoorDay 39: The Canon of Scripture, A Settled WordDay 40: The Unity of Scripture, One Story, One SaviorDay 41: Preservation of Scripture, The Word Kept PureDay 42: Translation and Accessibility, The Word Made PlainDay 43: Scripture and Tradition, The Final Court of AppealDay 44: Scripture and the ChurchDay 45: Scripture and Worship, God Sets the Terms
