Day 28: Worship, The Proper End of the Doctrine of God
The Doctrine of God: Days 2-28
Scripture
“Give to the LORD the glory due his name; worship the LORD in the splendor of holiness.” Psalm 29:2 ESV
“To him who sits on the throne and to the Lamb be blessing and honor and glory and might forever and ever!” Revelation 5:13 ESV
“Give to the LORD the glory due his name; worship the LORD in the splendor of holiness.” Psalm 29:2 ESV
“To him who sits on the throne and to the Lamb be blessing and honor and glory and might forever and ever!” Revelation 5:13 ESV
Confessional Summary
Westminster states the principle plainly. “The acceptable way of worshiping the true God is instituted by himself, and so limited by his own revealed will,” and therefore God “may not be worshiped according to the imaginations and devices of men… or any other way not prescribed in the Holy Scripture” (Westminster Confession of Faith 21.1).
The Second Helvetic Confession makes the same point, teaching that God is not pleased with “any worship which we ourselves choose,” but with worship that “he himself has taught us in his Word,” and it rejects “all human inventions” brought into God’s service (Second Helvetic Confession, on worship).
The Larger Catechism applies the first commandment by requiring that we “know and acknowledge God to be the only true God,” and that we “worship and glorify him accordingly” (Westminster Larger Catechism 104).
The Reformers were not fighting for lifeless worship, but for worship governed by God’s Word rather than human preference. This recovery does not choke joy. It protects joy by re-centering worship on God’s glory in Christ, so doctrine is meant to end in adoration.
Westminster states the principle plainly. “The acceptable way of worshiping the true God is instituted by himself, and so limited by his own revealed will,” and therefore God “may not be worshiped according to the imaginations and devices of men… or any other way not prescribed in the Holy Scripture” (Westminster Confession of Faith 21.1).
The Second Helvetic Confession makes the same point, teaching that God is not pleased with “any worship which we ourselves choose,” but with worship that “he himself has taught us in his Word,” and it rejects “all human inventions” brought into God’s service (Second Helvetic Confession, on worship).
The Larger Catechism applies the first commandment by requiring that we “know and acknowledge God to be the only true God,” and that we “worship and glorify him accordingly” (Westminster Larger Catechism 104).
The Reformers were not fighting for lifeless worship, but for worship governed by God’s Word rather than human preference. This recovery does not choke joy. It protects joy by re-centering worship on God’s glory in Christ, so doctrine is meant to end in adoration.
Reflection
Doctrine aims at worship.
The doctrine of God is meant to end in glory given, not facts collected. If what you know about God does not produce awe, repentance, trust, and obedience, then it has stayed in the head and never reached the heart.
Psalm 29 does not call for whatever glory you feel like giving. It calls for the glory due His name. That word “due” leaves no room for casualness. God is not honored by leftovers. He is not worshiped by sincerity detached from obedience. He is worshiped when He is treated as God, with the weight and priority that belong to Him.
Revelation 5 names what is always true, whether we see it or not. The throne is occupied, and the Lamb is central. All creation ascribes blessing and honor and glory and might to the One on the throne and to the Lamb forever. Everything else you treat as ultimate is temporary.
This is why the church gathers. The gathered church is a weekly declaration that God is worthy, Christ is central, and our lives do not belong to ourselves.
And this is where worship exposes us. We drift toward self, even in religious things. We want worship to fit our tastes, match our personalities, and meet our felt needs first. But worship is not first about what you get. It is first about what God deserves. When that order is reversed, the heart of worship is lost even if the room is full.
Doctrine aims at worship.
The doctrine of God is meant to end in glory given, not facts collected. If what you know about God does not produce awe, repentance, trust, and obedience, then it has stayed in the head and never reached the heart.
Psalm 29 does not call for whatever glory you feel like giving. It calls for the glory due His name. That word “due” leaves no room for casualness. God is not honored by leftovers. He is not worshiped by sincerity detached from obedience. He is worshiped when He is treated as God, with the weight and priority that belong to Him.
Revelation 5 names what is always true, whether we see it or not. The throne is occupied, and the Lamb is central. All creation ascribes blessing and honor and glory and might to the One on the throne and to the Lamb forever. Everything else you treat as ultimate is temporary.
This is why the church gathers. The gathered church is a weekly declaration that God is worthy, Christ is central, and our lives do not belong to ourselves.
And this is where worship exposes us. We drift toward self, even in religious things. We want worship to fit our tastes, match our personalities, and meet our felt needs first. But worship is not first about what you get. It is first about what God deserves. When that order is reversed, the heart of worship is lost even if the room is full.
Application
Come to worship prepared to give yourself to God, not merely to receive something from Him. On the way, ask one simple question: What would it look like today to give Him the glory due His name? Then act like the answer matters. Sing like you mean it, and listen like God is speaking. Confess without excuses, receive Christ with gratitude, and obey what you already know.
Prayer
Triune God, You are worthy forever. Forgive my instinct to make worship about me. Turn my heart to Your glory and Your Son. Take my mind for truth, my heart for love, and my life for obedience. Amen.
Come to worship prepared to give yourself to God, not merely to receive something from Him. On the way, ask one simple question: What would it look like today to give Him the glory due His name? Then act like the answer matters. Sing like you mean it, and listen like God is speaking. Confess without excuses, receive Christ with gratitude, and obey what you already know.
Prayer
Triune God, You are worthy forever. Forgive my instinct to make worship about me. Turn my heart to Your glory and Your Son. Take my mind for truth, my heart for love, and my life for obedience. Amen.
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Archive
2026
January
Day 1: Our Chief End, All of Life for God's GloryDay 2: The Doctrine of God, The God Who IsDay 3: God Is, The Living God Who Truly ExistsDay 4: God Speaks First, Knowing the Living GodDay 5: The Only True God, No RivalsDay 6: God is Spirit, Not Like UsDay 7: God Is Self-Existent, “I AM”Day 8: God Is Not Divided, His Perfections Do Not CompeteDay 9: God Is Holy, Not Safe, Not CommonDay 10: God Is Love, Not Indifferent, Not SentimentalDay 11: God Is Just, The Judge of All the EarthDay 12: God Is Merciful, He Delights to PardonDay 13: God Is Sovereign, None Can Stay His HandDay 14: God Is Wise, Never Confused, Never LateDay 15: God Is Good, He Does GoodDay 16: God Is True, He Cannot LieDay 17: God Is Eternal, Before All, After AllDay 18: God Is Unchanging, Your AnchorDay 19: God Is Omniscient, Fully Known by God, Fully Loved in ChristDay 20: God Is Omnipresent, Never AbsentDay 21: God Is Omnipotent, God Is AbleDay 22: The Trinity, One God in Three PersonsDay 23: The Father, Source, Sender, and AdopterDay 24: The Son Eternal God Redeeming LordDay 25: The Spirit, Lord, and Giver of LifeDay 26: God’s Grace and Decree: Salvation Begins with GodDay 27: Providence: The Fatherly Hand Over All ThingsDay 28: Worship, The Proper End of the Doctrine of GodDay 29: The Doctrine of Scripture, The God Who SpeaksDay 30: Revelation; General and SpecialDay 31: The Authority of Scripture
February
Day 32: Inspiration, God-Breathed and Given by the SpiritDay 33: The Authority of Scripture, The Line You Do Not CrossDay 34: Self-Authenticating Scripture, Recognizing the Word of GodDay 35: The Role of the Holy Spirit, Illumination Not InnovationDay 36: Inerrancy and Truthfulness, Truth Has a NameDay 37: The Sufficiency of Scripture, God’s Word is EnoughDay 38: The Clarity of Scripture, An Open DoorDay 39: The Canon of Scripture, A Settled WordDay 40: The Unity of Scripture, One Story, One SaviorDay 41: Preservation of Scripture, The Word Kept PureDay 42: Translation and Accessibility, The Word Made PlainDay 43: Scripture and Tradition, The Final Court of AppealDay 44: Scripture and the ChurchDay 45: Scripture and Worship, God Sets the Terms
