Day 39: The Canon of Scripture, A Settled Word
The Doctrine of Scripture: Days 29-56
Scripture
“Then he said to them, ‘These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.’” Luke 24:44 ESV
“Then what advantage has the Jew? Or what is the value of circumcision? Much in every way. To begin with, the Jews were entrusted with the oracles of God.” Romans 3:2 ESV
“Then he said to them, ‘These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.’” Luke 24:44 ESV
“Then what advantage has the Jew? Or what is the value of circumcision? Much in every way. To begin with, the Jews were entrusted with the oracles of God.” Romans 3:2 ESV
Confessional Summary
The doctrine of the canon is about boundaries. It identifies which books are the breath of God and which are merely the thoughts of men.
The Westminster Confession of Faith (1.3) draws this firm boundary. “The books commonly called Apocrypha, not being of divine inspiration, are no part of the canon of the Scripture, and therefore are of no authority in the Church of God, nor to be any otherwise approved, or made use of, than other human writings.”
The French Confession (Art. 5) emphasizes the finality of this collection. “We believe that the Word contained in these books has proceeded from God, and receives its authority from Him alone, and not from men. And inasmuch as it is the rule of all truth, containing all that is necessary for the service of God and for our salvation, it is not lawful for men, nor even for angels, to add to it, to take away from it, or to change it.”
The Reformers insisted that the canon is not a list of books the church chose, but a defined deposit from God that the church simply recognized and received.
The doctrine of the canon is about boundaries. It identifies which books are the breath of God and which are merely the thoughts of men.
The Westminster Confession of Faith (1.3) draws this firm boundary. “The books commonly called Apocrypha, not being of divine inspiration, are no part of the canon of the Scripture, and therefore are of no authority in the Church of God, nor to be any otherwise approved, or made use of, than other human writings.”
The French Confession (Art. 5) emphasizes the finality of this collection. “We believe that the Word contained in these books has proceeded from God, and receives its authority from Him alone, and not from men. And inasmuch as it is the rule of all truth, containing all that is necessary for the service of God and for our salvation, it is not lawful for men, nor even for angels, to add to it, to take away from it, or to change it.”
The Reformers insisted that the canon is not a list of books the church chose, but a defined deposit from God that the church simply recognized and received.
Reflection
In Luke 24, Jesus does not leave the definition of Scripture up for debate. He points to the Law, the Prophets, and the Psalms. He is naming a settled, recognized body of truth that points directly to Him. He treats these books as a completed witness that must be fulfilled, not a draft that needs a sequel.
Paul takes this further in Romans by calling these Scriptures the oracles of God. The word describes a divine declaration, not a human reflection. Notice the stewardship: Israel was entrusted with these words. They did not author the truth; they guarded it. They did not sit over the Word as editors; they sat under it as servants.
A closed canon is the only thing that stabilizes the conscience. If God is still writing the terms of salvation, then your hope is on a sliding scale. But because the canon is settled, the gospel is safe. The church is not a laboratory for new revelations or religious trends. It is a fortress built on an apostolic foundation that cannot be moved.
The boundary around these sixty-six books is not a cage that limits us, but a wall that protects us from the chaos of human opinion. God has spoken, and He has said enough.
In Luke 24, Jesus does not leave the definition of Scripture up for debate. He points to the Law, the Prophets, and the Psalms. He is naming a settled, recognized body of truth that points directly to Him. He treats these books as a completed witness that must be fulfilled, not a draft that needs a sequel.
Paul takes this further in Romans by calling these Scriptures the oracles of God. The word describes a divine declaration, not a human reflection. Notice the stewardship: Israel was entrusted with these words. They did not author the truth; they guarded it. They did not sit over the Word as editors; they sat under it as servants.
A closed canon is the only thing that stabilizes the conscience. If God is still writing the terms of salvation, then your hope is on a sliding scale. But because the canon is settled, the gospel is safe. The church is not a laboratory for new revelations or religious trends. It is a fortress built on an apostolic foundation that cannot be moved.
The boundary around these sixty-six books is not a cage that limits us, but a wall that protects us from the chaos of human opinion. God has spoken, and He has said enough.
Application
Stop looking for a direct message from God that lives outside the pages of your Bible. If a message adds to Scripture, competes with it, or tries to correct it, reject it immediately. It does not matter how intense the experience is or how confident the messenger sounds. If it is new, it is not true. The canon is closed.
Trust that God has already given you everything necessary for faith and godliness. When you feel the urge to seek out secret knowledge or a word from the Lord, return to the text. Read the Word in context, compare it with itself, and rest in the fact that the deposit is finished.
Prayer
Lord of Truth, thank You for a settled Word. I praise You for preserving Your oracles through the ages and for giving me a complete and sufficient Scripture. Forgive my craving for novelty and my temptation to treat Your Word as a starting point rather than the final destination. Give me a steadfast confidence in what You have spoken, and grant me the humility to live under its authority with joy. Through Jesus Christ, Amen.
Stop looking for a direct message from God that lives outside the pages of your Bible. If a message adds to Scripture, competes with it, or tries to correct it, reject it immediately. It does not matter how intense the experience is or how confident the messenger sounds. If it is new, it is not true. The canon is closed.
Trust that God has already given you everything necessary for faith and godliness. When you feel the urge to seek out secret knowledge or a word from the Lord, return to the text. Read the Word in context, compare it with itself, and rest in the fact that the deposit is finished.
Prayer
Lord of Truth, thank You for a settled Word. I praise You for preserving Your oracles through the ages and for giving me a complete and sufficient Scripture. Forgive my craving for novelty and my temptation to treat Your Word as a starting point rather than the final destination. Give me a steadfast confidence in what You have spoken, and grant me the humility to live under its authority with joy. Through Jesus Christ, Amen.
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Archive
2026
January
Day 1: Our Chief End, All of Life for God's GloryDay 2: The Doctrine of God, The God Who IsDay 3: God Is, The Living God Who Truly ExistsDay 4: God Speaks First, Knowing the Living GodDay 5: The Only True God, No RivalsDay 6: God is Spirit, Not Like UsDay 7: God Is Self-Existent, “I AM”Day 8: God Is Not Divided, His Perfections Do Not CompeteDay 9: God Is Holy, Not Safe, Not CommonDay 10: God Is Love, Not Indifferent, Not SentimentalDay 11: God Is Just, The Judge of All the EarthDay 12: God Is Merciful, He Delights to PardonDay 13: God Is Sovereign, None Can Stay His HandDay 14: God Is Wise, Never Confused, Never LateDay 15: God Is Good, He Does GoodDay 16: God Is True, He Cannot LieDay 17: God Is Eternal, Before All, After AllDay 18: God Is Unchanging, Your AnchorDay 19: God Is Omniscient, Fully Known by God, Fully Loved in ChristDay 20: God Is Omnipresent, Never AbsentDay 21: God Is Omnipotent, God Is AbleDay 22: The Trinity, One God in Three PersonsDay 23: The Father, Source, Sender, and AdopterDay 24: The Son Eternal God Redeeming LordDay 25: The Spirit, Lord, and Giver of LifeDay 26: God’s Grace and Decree: Salvation Begins with GodDay 27: Providence: The Fatherly Hand Over All ThingsDay 28: Worship, The Proper End of the Doctrine of GodDay 29: The Doctrine of Scripture, The God Who SpeaksDay 30: Revelation; General and SpecialDay 31: The Authority of Scripture
February
Day 32: Inspiration, God-Breathed and Given by the SpiritDay 33: The Authority of Scripture, The Line You Do Not CrossDay 34: Self-Authenticating Scripture, Recognizing the Word of GodDay 35: The Role of the Holy Spirit, Illumination Not InnovationDay 36: Inerrancy and Truthfulness, Truth Has a NameDay 37: The Sufficiency of Scripture, God’s Word is EnoughDay 38: The Clarity of Scripture, An Open DoorDay 39: The Canon of Scripture, A Settled WordDay 40: The Unity of Scripture, One Story, One SaviorDay 41: Preservation of Scripture, The Word Kept PureDay 42: Translation and Accessibility, The Word Made PlainDay 43: Scripture and Tradition, The Final Court of AppealDay 44: Scripture and the ChurchDay 45: Scripture and Worship, God Sets the Terms
