Day 24: The Son Eternal God Redeeming Lord
The Doctrine of God: Days 2-28
Scripture
“In the beginning was the Word and the Word was with God and the Word was God.” John 1:1 ESV
“For in him the whole fullness of deity dwells bodily.” Colossians 2:9 ESV
“In the beginning was the Word and the Word was with God and the Word was God.” John 1:1 ESV
“For in him the whole fullness of deity dwells bodily.” Colossians 2:9 ESV
Confessional Summary
Westminster teaches that the Son is “very and eternal God, of one substance and equal with the Father.” He took on human nature in the fullness of time to redeem His people (Westminster Larger Catechism 10; Westminster Confession of Faith 8.2). The Nicene Creed also affirms the Son as “God from God, Light from Light, very God of very God, begotten, not made,” and “of one substance with the Father.”
The Belgic Confession speaks the same way. It calls the Son true God, of one and the same essence with the Father, and it confesses that His divine and human natures are united in one person for our salvation (Belgic Confession Articles 10 and 19).
The Scots Confession confesses Jesus Christ as true God and true man. It grounds our deliverance from death and judgment in the fact that our Mediator is no mere creature (Scots Confession Chapter 7). The French Confession likewise declares that the Son is eternal, of the same essence with the Father. He became man while remaining true God so that salvation rests on His divine power and not on human strength (French Confession Articles 14 to 15).
The Reformed confessions insist on the Son’s full deity because the gospel collapses without it. Only God can save. Therefore the Savior must be God.
Westminster teaches that the Son is “very and eternal God, of one substance and equal with the Father.” He took on human nature in the fullness of time to redeem His people (Westminster Larger Catechism 10; Westminster Confession of Faith 8.2). The Nicene Creed also affirms the Son as “God from God, Light from Light, very God of very God, begotten, not made,” and “of one substance with the Father.”
The Belgic Confession speaks the same way. It calls the Son true God, of one and the same essence with the Father, and it confesses that His divine and human natures are united in one person for our salvation (Belgic Confession Articles 10 and 19).
The Scots Confession confesses Jesus Christ as true God and true man. It grounds our deliverance from death and judgment in the fact that our Mediator is no mere creature (Scots Confession Chapter 7). The French Confession likewise declares that the Son is eternal, of the same essence with the Father. He became man while remaining true God so that salvation rests on His divine power and not on human strength (French Confession Articles 14 to 15).
The Reformed confessions insist on the Son’s full deity because the gospel collapses without it. Only God can save. Therefore the Savior must be God.
Reflection
John opens with words that leave no room for a reduced Christ. “The Word was God.” Before Bethlehem, before miracles, before parables, Scripture places Jesus on the Creator side of all that is. He is not the highest of God’s servants. He is God come near.
Paul presses the same truth with equal force. The whole fullness of deity does not merely rest upon Christ. It dwells in Him bodily. God’s fullness in a true human life. This is why the cross is not only a sorrowful death or a moral example. It is God Himself taking up our cause, bearing our guilt, and breaking the power of death.
This doctrine also exposes a common instinct. Many want Christ admirable but not authoritative, helpful but not holy, comforting but not commanding. But if Jesus is God, faith is not mere admiration. Faith is repentance and trust. It is bowing to Him as Lord and clinging to Him as Redeemer.
Here is where steadiness grows. If Jesus is truly God, He is not overcome by sin, weakness, fear, or slow sanctification. He is able to forgive completely, and He is able to finish what He began. Hope rests not on the strength of human effort, but on the strength of the Savior.
John opens with words that leave no room for a reduced Christ. “The Word was God.” Before Bethlehem, before miracles, before parables, Scripture places Jesus on the Creator side of all that is. He is not the highest of God’s servants. He is God come near.
Paul presses the same truth with equal force. The whole fullness of deity does not merely rest upon Christ. It dwells in Him bodily. God’s fullness in a true human life. This is why the cross is not only a sorrowful death or a moral example. It is God Himself taking up our cause, bearing our guilt, and breaking the power of death.
This doctrine also exposes a common instinct. Many want Christ admirable but not authoritative, helpful but not holy, comforting but not commanding. But if Jesus is God, faith is not mere admiration. Faith is repentance and trust. It is bowing to Him as Lord and clinging to Him as Redeemer.
Here is where steadiness grows. If Jesus is truly God, He is not overcome by sin, weakness, fear, or slow sanctification. He is able to forgive completely, and He is able to finish what He began. Hope rests not on the strength of human effort, but on the strength of the Savior.
Application
Identify one place where you have been treating Christ as an adviser rather than a King. Stop excusing delay. Obey what you already know He has said. When fear rises, anchor your mind in Christ’s identity, not in your present circumstances. Say it aloud. “The Word was God. In Jesus the whole fullness of deity dwells bodily.” Then act in faith.
Prayer
Lord Jesus Christ, true God and redeeming Lord, I confess how easily I try to reduce You to a safe figure I can manage. Restore the weight of Your deity in my worship and the gladness of Your lordship in my obedience. Forgive my sin, strengthen my faith, and keep me near to You. Amen.
Identify one place where you have been treating Christ as an adviser rather than a King. Stop excusing delay. Obey what you already know He has said. When fear rises, anchor your mind in Christ’s identity, not in your present circumstances. Say it aloud. “The Word was God. In Jesus the whole fullness of deity dwells bodily.” Then act in faith.
Prayer
Lord Jesus Christ, true God and redeeming Lord, I confess how easily I try to reduce You to a safe figure I can manage. Restore the weight of Your deity in my worship and the gladness of Your lordship in my obedience. Forgive my sin, strengthen my faith, and keep me near to You. Amen.
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Archive
2026
January
Day 1: Our Chief End, All of Life for God's GloryDay 2: The Doctrine of God, The God Who IsDay 3: God Is, The Living God Who Truly ExistsDay 4: God Speaks First, Knowing the Living GodDay 5: The Only True God, No RivalsDay 6: God is Spirit, Not Like UsDay 7: God Is Self-Existent, “I AM”Day 8: God Is Not Divided, His Perfections Do Not CompeteDay 9: God Is Holy, Not Safe, Not CommonDay 10: God Is Love, Not Indifferent, Not SentimentalDay 11: God Is Just, The Judge of All the EarthDay 12: God Is Merciful, He Delights to PardonDay 13: God Is Sovereign, None Can Stay His HandDay 14: God Is Wise, Never Confused, Never LateDay 15: God Is Good, He Does GoodDay 16: God Is True, He Cannot LieDay 17: God Is Eternal, Before All, After AllDay 18: God Is Unchanging, Your AnchorDay 19: God Is Omniscient, Fully Known by God, Fully Loved in ChristDay 20: God Is Omnipresent, Never AbsentDay 21: God Is Omnipotent, God Is AbleDay 22: The Trinity, One God in Three PersonsDay 23: The Father, Source, Sender, and AdopterDay 24: The Son Eternal God Redeeming LordDay 25: The Spirit, Lord, and Giver of LifeDay 26: God’s Grace and Decree: Salvation Begins with GodDay 27: Providence: The Fatherly Hand Over All ThingsDay 28: Worship, The Proper End of the Doctrine of GodDay 29: The Doctrine of Scripture, The God Who SpeaksDay 30: Revelation; General and SpecialDay 31: The Authority of Scripture
February
Day 32: Inspiration, God-Breathed and Given by the SpiritDay 33: The Authority of Scripture, The Line You Do Not CrossDay 34: Self-Authenticating Scripture, Recognizing the Word of GodDay 35: The Role of the Holy Spirit, Illumination Not InnovationDay 36: Inerrancy and Truthfulness, Truth Has a NameDay 37: The Sufficiency of Scripture, God’s Word is EnoughDay 38: The Clarity of Scripture, An Open DoorDay 39: The Canon of Scripture, A Settled WordDay 40: The Unity of Scripture, One Story, One SaviorDay 41: Preservation of Scripture, The Word Kept PureDay 42: Translation and Accessibility, The Word Made PlainDay 43: Scripture and Tradition, The Final Court of AppealDay 44: Scripture and the ChurchDay 45: Scripture and Worship, God Sets the Terms
